Based on Sephardic traditions, the groom also covers his wife with Tallit. Since the circumcision, Bris or Brit Milah is commonly performed immediately after the morning prayer service referred to as Shacharit, this is an accepted tradition wherein the father of the baby and Mohel, the surgeon executing the Bris wear their Teffilin and Tallilot.
In some particular communities, Sandak is the person holding the baby during Brit and also wears a Tallit. Nevertheless, the all-encompassing custom covers a boy wearing a Tallit minimally when he reads from Torah as well as Haftara. Based on Yemenite, Sephardic and German traditions, a Bar Mitzvah boy starts to wear his tallit at a younger age, but this is his very first time wearing tallit upon making a blessing. There are more other occasions when Tallit is being worn.
In numerous non-orthodox communities, a woman will start wearing Tallit right after her Bat Mitzvah in a similar way that men start, and the boys begin wearing the Tallitot after the Bat Mitzvah. Most synagogues have prayer shawls available for visitors to use during services.
However, many people prefer to purchase their own prayer shawl. A wide variety are sold at most Judaica stores and on the Internet. Many interpreted the reference to a garment in the law as referencing garments made of either wool or linen. There is still some debate on the material to be used, with many vouching for wool. There are some reservations around using a mixture of wool and linen because the combination of these materials was forbidden.
One of the two exceptions is for tzitzit garments, according to the Hebrew Bible. If you have ever looked at a tallit or own one yourself, you may have noticed a blue thread in the fringes.
This feature is familiar to most of these prayer shawls and is known as a techelet fringe. The inclusion of the blue twine in the tzitzit is by biblical command. Nowadays, and in the last century, the blue techelet has once again become commonplace. Wearing the tallit is a privilege guided by traditions and protocols. While the smaller shawl, or tallit katan, is worn from the age of preschool, boys usually wear the tallit gadol from bar mitzvah at the age of 13 years.
Different traditions do prevail regarding the latter. Men start wearing the tallit from marriage in many Ashkenazi communities, and the shawl can even be given as a wedding gift or as part of the dowry.
Although men and boys traditionally wear the tallit, women today may also wear these prayer shawls, particularly in the non-Orthodox Reform movements, such as the Reform, Karaite, Conservative, and Reconstructionist movements. Prayer shawls are available in the synagogues for guests to use, but many Jews carry their own tallits to the services.
According to rabbinic law, women need not wear a tallit or tzitzit. In contemporary Orthodox Judaism, it is actually forbidden for a woman to wear a tzitzit in public.
The movement by the non-Orthodox Jews to have women start wearing tallits as well gained momentum in the s. Distinctly female tallits produced used different materials and colors from the traditional male ones. Another occasion when you can see a tallit in use is during the Jewish holiday of Simchat Torah. The tallit gadol is spread over the children as a canopy while the Torah-reading ceremony is underway. You can also see this in other services involving the Torah scrolls.
A tallit gadol is an integral part of Jewish prayer. With roots in biblical history and despite the diverse applications and interpretations, the tallit serves an essential purpose in the prayer life of Jews. Tags bar mitzva. Subscribe for our daily newsletter.
Does one wear a tallit to services the night of Yom Kippur Kol Nidrei? Answered by. Yom Kippur Jewish Rituals and Symbols. FInd a Congregation.
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